What Are You Seeking?

January 16th, 2017

Epiphany 2A, January 15, 2017
Sanctity of Life Sunday
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

WMLTThis morning, Jesus turns to each of us and asks us, “What are you seeking?” [John1:38] I know that you are seeking something, because that is the fate of us all. We are born into this life seeking something greater and stronger than ourselves. And within this natural state of seeking, this world that surrounds us and desires to mold us gladly tells us what we should seek. And what is it that we are told to seek? Something, anything that makes us happy, fulfills us, and gives us a sense of self worth.

When we are born we simply seek food in our bellies and a dry diaper. As we become a little older we seek to learn and know as much a we can about our family, school, and neighborhood. And still we grow, and our desires, the things we seek grow as well. We desire to be popular; to fit in. We may discover things like academics, sports, music, alcohol, drugs, sex, and status fit the bill, and still we seek something more; always seeking and never really knowing what it is that will fulfill us. Why is that? Because…

We have a big problem that keeps getting in our way… sin! 

Because of our sin, we do not love as we should, and we do not fear God as we must.  You could say that as well intentioned as we may be, by nature we are sinful and unclean; we are disobedient to the core!  We seek things that please ourselves and not God or others. So what is the solution?

We must be overtaken by the true obedient servant of God; that is the Son of God must come to us, redeem us and teach us every day what it means to be redeemed, that is saved from our sins.

In our Old Testament reading (Isaiah 49:1-7), we are allowed to enter into a conversation between God the Father and the Son of God, who for us men and for our salvation, came to us as Jesus Christ, to be one of us in order to save us from our sins, and teach us what obedience to the will of God is.

So many people will willingly confess Jesus Christ as their Savior and God, but moments later, they’ll go about living their lives as they see fit, and not how God demands.  They will jump on board of whatever social idea is popular, just to avoid being singled out and being forced to defend their faith and the truth of God’s Word.

Today is national Right to Life Sunday.  You have a wonderful hand-out that you can take home and read, and perhaps consider supporting with your time, talent, or treasure.  It is a cause that is Biblical and clear.  Life begins at conception.  But that is not what society says.  And what do they say?  Well, the truth is they can’t agree when life begins.  So instead of having a real discussion on the matter, a discussion that we Christians want to be part of, they simply cite a Supreme Court ruling (Roe v. Wade), and they claim that the unborn child is part of the pregnant woman’s body, just as her breasts are part of her body.  And just as we’ve see recently in the news, that there are women of high profile and great wealth who are having their breasts surgically removed because of a high propensity to acquire breast cancer, so we too, see women aborting their pregnancy because there is an even higher propensity that these children if born, will change their lives forever.  We all know the arguments for having an abortion, so there is no need to bring them up this morning.  No, what we need to hear is what God thinks about these unborn children.  So what does He say?

In our Old Testament lesson this morning, we see a couple of things right off the bat: God calls children from the womb and God knows them by name; they are His servants.

Now, some may be thinking, “Hold on just a minute there pastor; that Old Testament lesson is talking about Jesus, the Son of God.” 

And to that, I will say, “Congratulations, you are one step closer to seeing things God’s way.”  Yes, that scripture is about the Servant of God, the Son of God, but it is also about Jesus, the Son of Mary.  Born of a woman and suffered on this earth as all of us know suffering and pain.  Why is that important?  Remember that I told you that because of our sin, one of our biggest problems is disobedience?  Well, Jesus did not have that problem; He was obedient even at the expense of His life. And it is this same Jesus who asks you once again, “What is it you are seeking?”

Now to help us understand what we really are seeking, Jesus as the Obedient Servant in our Old Testament lesson says, “Listen” and the next Words He speaks are “pay attention.”  Who is the Son of God talking to?  He is talking to everyone who is far away from God.  He is talking to us because we have a sin problem!  Aside from the call He received within the womb of His mother, He tells you how His flesh was created; it was created to give witness to God through the words of His mouth.  Words that were like sharpened swords.  Have you ever heard the saying, “The truth hurts?”  God’s truth, which is the Law is suppose to hurt!  In fact, it is suppose to kill.  You are suppose to hear what God says about sin and agree that He is right and that you and society are wrong, and then God wants you to hear and receive His solution to your sin problem.

The solution of course is God’s obedient servant Jesus Christ, who exchanges His obedience for your disobedience.  To the world, this Servant of God was on a fool’s errand.  And as proof they will point you to the servants own words in verse 4: “I have labored in vain (that is for no purpose); I have spent my strength for nothing and vanity”.  That is what the world believes, and for a moment that is how Jesus felt as He hung upon the cross between to criminals and experienced for the first time in eternity His separation from the Father and the Spirit.  So painful was the separation that He cried out, “My God, my God, why have you forsaken me.”  But Jesus knew why He was forsaken; He was forsaken for you.  His cry should rightly be your cry, because of your great sins and your continued disobedience.  But shortly after His cry of fear and pain, we hear Him speak the gospel, the hope of sinners and gentiles.  “It is finished.” Their debt of sin has been paid in full. “Father, into your hands I commit my Spirit.”

Here, in this moment of death, Jesus the Christ, points your eyes of faith to God, the Father Almighty, maker of heaven and earth and He shows you what you must seek.  And then He calls for you to look upon His agony and death and see Him as the Father’s only Son, your Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.”  But why?

So that you would understand these next words from our Old Testament reading: “What is due me is in the Lord’s hand, and my reward is with my God.  And now the Lord says—He who formed me in the womb to be His servant to bring Jacob back to Him and gather Israel to Himself, for I am honored in the eyes of the Lord and my God has been my strength—He says, “It is too small a thing for you to be my servant (and only) restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles (that is all disobedient sinners) that you may bring my salvation to the ends of the earth.”

So Jesus “descended into hell.  The third day He rose again from the dead.  He ascended into heaven and sits at the right hand of God the Father Almighty.  From thence He will come to judge the living and the dead.”

Now, hear a Word that is simultaneously both Law and Gospel.  You will be judged!  If you find your peace and happiness in this willfully sinful world, which is outside of the Obedient Servant’s grace, you will know only eternal damnation, that is separation from God forever.  But because your eyes of faith are continually fixed upon the cross of Jesus, the Servant who alone is obedient, even unto death, you are saved.  You are judged one with Jesus.

Jesus is your light, your source of hope and peace with God because He alone has taken away your sins, and in your baptism He has washed you clean and made you right with God the Father, His Father and now yours.  Jesus is your Redeemer.  You who were once sold into sin as it’s slave are free.  You, who once knew only eternal misery because of your bondage, now know by faith that the sinless Lamb of God, who takes away the sin of the world, has even taken away your sin.  Because of the Lamb of God, the Obedient Servant, you now have peace with God.  You lack nothing!

Just a Jesus invited the first apostles to follow Him with the Words, “Come and see,” so too, you have been called out of darkness into the wonderful gospel light of grace.  As God ensured that you would hear and keep on hearing the message of the Gospel, which alone is the light for all gentiles, He now asks you to throw in with that work.  He has called you to be a witness.  A witness is nothing more than one who reports what He has experienced.  He speaks the truth, even if the truth hurts, but He speaks the truth in love.

Yes, we are all witnesses, but we are also ambassadors.  We are to speak the message that God declares to the gentiles who are lost in sin.  What is that message?  Repent, that is turn to God and know His forgiving love.  Know that there is no sin so great that God can not nor will not forgive through His grace, which is yours through Jesus Christ, if you will not reject it.

This grace, this fullness of life is for all people, even the unborn; and mystery of mysteries, even for the unborn who have been aborted and their mothers who still grieve over that decision.  God knows each of us, even in our darkest moments, even in our mother’s womb.  He knows and He loves us all with an abundant love through Jesus Christ.  None of us deserve this love, and none of us will ever be able to live up to the standard of this love, but it does not mean we won’t try.  When we look at the birth, life, and death of Jesus, the Son of God, we can also see our lives knitted right into His.  We remember that the Lord looks beyond appearances, and He asks us to do the same.  As we listen to or read His Word, He tells us always about His Obedient Servant who was despised and abhorred by society.  And He tells us that His servant was also our Servant, and His service has become ours.  He reminds us that things are not what they seem to be.

Today Christ’s church faces frustration and what appears to be failure. 

Our membership declines and society is more hostile than ever to those who speak God’s truth.  All of our witnessing and effort seems to be done in vain.  We know that we are not innocent in regards to blame; things we have done and even the many things we have left undone have contributed greatly to the apparent failure of the church.  We have not been that city on a hill, that bright light unto the gentiles.  Yet, we are reminded that just as we are, we lack nothing in regards to God’s gifts of grace, which are ours through God’s Obedient Servant, because we are the body of Christ!
Together, we testify to God’s salvation as His wounded and scarred body, which is often rejected and scorned.  But we know that our labor, the giving of our time, talent, and treasure is not in vain.  We know that just as God the Father was faithful to His servant Jesus and raised Him from the dead, so too we live and bear witness to this gospel hope for us in Christ alone.

May God the Father, Son, and Holy Spirit keep us in this great epiphany hope, the mystery hidden for ages but now revealed through Christ Jesus our Lord… AMEN!

God’s Compassion Comes in the Water and the Word

January 10th, 2017

Baptism of Our Lord-A, January 8, 2017
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

baptism-holy-spiritWe just finished singing that we are “God’s own Child.” As sinful as we are and through no work of our own, God has declared and we have declared and sung right along with Him that through God’s Compassion and the waters of our baptism, we have been taken out of the reign of sin, death, and the devil, and translated or transferred into the Kingdom of God… Paradise. How did this happen? Well that is what we will discover in our message this morning.
God’s Compassion first comes in the form of a warning.

Picture if you will, thousands of people being moved and gathered at the banks of the Jordan river by the Word of God, through the preaching of John the Baptizer. Most of them have been cut to the very soul, because God has shown them their many sins, but He’s also promised that because of their repentance, that is because they have turned to God for salvation, He alone will wash them clean! Now I said most of them had been moved by the Word, but a notable few hadn’t! They were the Pharisees, the hypocritical teachers of the Law! They loved to point out other people’s sins while conveniently ignoring their own. To these few who are gathered at the banks of the Jordan, John shouts out, “You brood of vipers! Who warned you to flee from the wrath and judgment of God that’s coming? (Do you really want this baptism? Then) Bear fruit (true fruit that comes only through) repentance. [Matthew 3:7-8]

Wow! Right away we know that this baptism business is serious business, and why wouldn’t it be? You see, it is the business of God and any business of God’s is ALWAYS serious business! So why was Jesus there? What did He want with this baptism? This is a baptism of confession, repentance, and forgiveness of sins, and now Jesus has come to the same place, why? And a shocked John asks this exact thing when he says, “I (myself) need to be baptized by you, and (you are coming) to me?”

Do you hear the confession of the very one who is performing the blessed Sacrament? John had just proclaimed that while He was baptizing with water for repentance, there was one who was coming soon after Him Who is mightier than Him, Whose sandals He was not worthy to untie. He said that this one would baptize with the Holy Spirit and with fire! He warned that when this One would come, He would bring judgment and the punishment of Hell’s fire with Him. And now here He stands waiting His turn at the font of forgiveness? So John was saying in essence, “For some unknown reason, God has chosen a wretched sinner like me to give this gift of forgiveness to other sinners, which I don’t understand but am obediently doing; if you were here to perform this miraculous sacrament on me, I would understand, because You are the only one who could wash others of their sins and yet have no need to be washed Yourself. But now You ask me to wash what is already pure and holy, why? I don’t understand Lord!”

This was John’s conundrum and it is also a stumbling block for many today. Here the Creator and judge of all sinful flesh comes as promised, but not as One who baptizes with the Spirit and fire of judgment, but as a passive recipient of John’s own baptism. Why?
Jesus quickly reassures John and us that all is going as God desires through His answer.

“Let it be so now, for thus it is fitting for us to fulfill all righteousness.” [15a] Friends, do you want to know along with John why Jesus is at the banks of the chilly and cold Jordan? Do you want to know why He who has no sin or need of baptism steps into those life cleansing waters? He does it to fulfill all righteousness. But what does that mean?

Well, it means, that God through Jesus Christ has broken into our sinful reality to do what He said all along He would do, save us from our own sinfulness. John’s message of repentance was direct and true, God would come through Jesus Christ to judge and punish sinful man, but first He would come through Jesus Christ to save sinful man. Before Jesus comes with power and might, He must come in lowliness to be baptized by John. Here we begin to understand the true ministry and mission of Jesus first for the Jews and then for you and me. Jesus comes as was declared long ago; He comes as Emmanuel… God with us! Remember, John declared and asked, “I need to be baptized by You, and You YOURSELF are coming to me?” And to this Jesus answers, “Of course I am! I’m Emmanuel and that is my mission. I have come to you and I will stay with you, and if you’ll let me I will save you!

What John didn’t understand, many still don’t; Jesus who is the One who was promised to come and be judge and punisher for sins is also the One who comes as the descendant of David to bring comfort to God’s people. He comes with the Balm of Gilead to heal the sin sick hearts. He comes as the compassionate, humble sin-bearer. He comes to fulfill all righteousness.

What does it mean to fulfill or enact the scriptural plan of all righteousness? It means that God’s compassion and real presence have broken into our sinful reality. It means that God’s mighty act of creation has come to us for re-creation. Jesus who is the God-man will not only repeat John’s message of repentance, but He will also make it come true in the hearts of many by giving Himself in both power and might! Friends, when Jesus stepped into those waters God was beginning to act, and God’s promised righteousness among us had begun to be fulfilled once John baptized Jesus.

And what is God’s righteousness? It is His saving act that He performs on behalf of all the people on this earth. It is God accomplishing what we could not; in God’s righteousness He gives you an eternally clean heart! Jesus Himself will perform all righteousness, that is, He will begin God’s act of salvation for His people by literally standing with sinners, taking the place of sinners, and receiving from John what only sinners need to receive. Ultimately, by stepping into those waters, Jesus was committing Himself to all that Holy Scripture foretold about our Messiah. When He stepped into the waters, He was really laying down at the cross! When Jesus went into the waters of the Jordan He was the sinless One. When He left those waters, in a sense He left bearing all of our sins… all of your sins! And from those waters He methodically proceeded over the course of three years to the cross. And at the cross, the sinless One would offer up His own life as a ransom payment in your place.

John was obedient even though God’s plan was a great mystery to Him. And because of His obedience, God confirmed to Him and to us who read this gospel today, that everything is going according to God’s plan. And after “Jesus was baptized, immediately He went up from the water, and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and coming to rest on Him; and behold, a voice from heaven said, “This is my Son, with whom I am well pleased.”” [vs. 16]

This opening up of the heavens is hard for us to understand.

I like to think of it as something like our picture in a picture technology we have in our televisions. Somehow a window was opened and for a brief moment we were allowed to see what one day we will see eternally; heaven and earth become one! This opening of the heavens to Jesus signals to John and to us that John’s proclamation of the end times and judgment are coming, but only at God’s prescribed moment. And what of the dove descending upon Jesus? Well we know that through this open window into heaven that answer was clear; it was God the Holy Spirit who would forever be with the flesh of God the Son and within and among even our own flesh. And in our own baptism the very same Holy Spirit descends upon us and begins to live in us, and with His presence, He also brings to us God’s compassion; the heart of Jesus Christ!

It is Jesus Christ who comforts all those who are contrite and mourning because of their own sinfulness! Jesus who is God’s Son from eternity friends has come to you; He takes on your own flesh and even your sins, and now confirms that God has come to us. And He does this by declaring, “This is my beloved Son, with whom I am well pleased.” [vs. 17b]

But what does this mean for us? Well it means dear friends, that God has come to you personally in the waters of your own baptism! Through simple water, God’s promises of Salvation through His Word are applied to you in a miraculous way; in a way that gives you peace with God first and then peace with each other. And behind this peace is your new nature. A new nature recreated with the Compassion and heart of Jesus Himself.

When you consider that God, in Jesus, has been about the work of helping the helpless — and by God’s definition, that includes you and me, because we matter to Him — it makes perfect sense that God would have a heart for the literal poor in this world.
And as followers of Jesus, so should we.

Now, certainly there are all kinds of reasons I could come up with for not getting involved with caring for the poor, reasons like, you know, others have the appropriate experience and resources to do a better job. Or, there is so much poverty in this world, how in the world can I, as one person, ever hope to make any kind of significant difference? And, you know, there may be some truth, in fact, to the hesitancies that we have to reach out to the poor. But again, the bottom line, more than anything is that the heart of Christ lives in you, and that heart is a compassionate one! In other words, Jesus is always adjusting your heart so that it is more like God’s heart.

Jesus Word always seems to work towards filling us with Compassion, of giving grace to others as we have received that grace. Jesus said, “I came not to be served, but to serve.” So should you. “Love one another,” He said, “just as I have loved you.” “Whatever you do to the least of these, you in turn do it to Me.” In so doing, Jesus knew we would begin to develop a heart that reflects the image of God’s heart for all people.
We’re calling today’s service “Compassion Sunday” because we’ve created a connection with Compassion International. Compassion is an organization that works throughout the world. There are 17,000 children waiting to be sponsored. And that sponsorship means that they eat in a healthy way; they have education opportunities provided for them, they have faith opportunities provided for them, and health opportunities, and good health care. And that takes place in the context of an organization that is second to none in terms of getting the money that you give directly to the children. And so, this is a good organization, and it is a way to make a difference in the life of one person, a child. And that will impact their family and others as well, the whole community.

This morning we are giving you an opportunity to discover if that heart of Jesus is leading you towards compassionately supporting this ministry. The demonstration area is open right now in the lower parking lot. I would encourage you to simply take the tour and then let the heart of Christ lead you in your decision to get involved.

Dear friends, your baptism isn’t something that you can play with and attach your own meaning to, because it’s really Jesus baptism; a baptism that fulfills all righteousness. You can never say that it’s simply an ordinance of the church. Why is that? Because it comes with God’s own command and the promise of salvation. And with that promise comes the heart and compassion of Jesus. This is why we must always insist that what God declares as His own means of salvation can never be considered simply a formality. Instead, we must see our baptism, Jesus baptism that fulfills all righteousness as the most precious gift that God can give. Because within those waters of your baptism are the very life and blood of Jesus, poured out for the forgiveness of the entire world’s sins… even yours! The Waters of your baptism are really the waters of Jesus baptism poured into the cup of God’s own Word, so that by clinging to Jesus’ work for you and His promises of forgiveness you might know forever that you truly are a “child of paradise!” I pray that you will always cling to these truths and to the source of them, Jesus Christ your Savior, the Son of God. I ask this in Jesus name… AMEN!

Who Are You… Really?

January 2nd, 2017

Christmas 1A, January 1, 2017
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,

http://www.tlcsd.org and
Our Redeemer Lutheran Church

http://orlcsd.org

Click here for audio of this message

“And at the end of eight days, when He was circumcised, He was call Jesus, the name given by the angel before He was conceived in the womb.” [Luke 2:21]

f4d3548fd632361774d6702500809ea9For you who have embraced the name of Jesus, there truly is something about the name of Jesus; it truly is the sweetest name you’ve ever known. Jesus was given this name on the day He was circumcised. Just like every other Jewish man-child, Jesus was circumcised a week after His birth. That is the reason we speak of the name of Jesus on New Year’s Day, which always comes exactly one week after Christmas Day. But there is likewise a deeper reason why we should begin the new year in the name of Jesus…

Jesus name tells us who we really are

Who are you?

I know who you were; before God gave you faith, you were someone who was held prisoner by the law. You needed to be held prisoner, because your sinful nature was leading you. And within your sinful nature was the potential to be a thief, sexual deviant, liar, and even a murderer. You were forever separated from God’s love and presence because of your sin. So it’s true, “Before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.” [Galatians 3:23]

But faith has come; the Living Word of God, the promise of God that He would come and be the Savior of the World has come to us, in our own flesh. He was born of the Virgin Mary, presented at the temple of God for circumcision and a name. The act of circumcision was done so that Christ would be held accountable to the law of God just as we are; the only difference is he kept the law perfectly. The name that was given to this baby God-man was Jesus.

What is in a name, well in the name Jesus, there’s a whole lot. You see the name Jesus means God saves! In this child is God’s answer to the sin of the world; even your sin that separates you from His love. In this child is the only One who is the begotten Son of God, born of the Virgin Mary. He is the one who has suffered under Pontius Pilate, was crucified and died for your sins, and then He was buried. He did all of this for you. He alone is the one who not only gave His life for sinners separated from God, but He took it back up again by rising from the dead on the third day and He ascended into Heaven, where He forever sits at the right hand of God the Father Almighty. From this place of power, He invites all sinners to take on His righteous work and follow Him.

All of this, He does for you. He does it so that you would be free from the bondage of God’s Law that always declares, “You are a sinner. You don’t deserve God’s love or His forgiveness. No matter how hard you try to be good, you will always fail; you will always fall short.”

So, who are you really?

God knows who you are, do you?

Well, let me tell you who God says you are! Through faith in Christ Jesus you are all sons of God! Through faith, because of faith, only by faith are you right with God. It has nothing to do with what you did or wanted to do, it’s by faith alone. Listen to me now, you are a son of God. Don’t change it to daughter, because this has nothing to do with your sex. It also has nothing to do with your race or economic status. You are a son of God exactly and precisely as everyone else who has received this gift of faith.

It’s a gift that you received in your baptism, and it’s a gift you’ve confirm every day that you still want. You see, “For as many of you as were baptized into Christ have put on Christ.” You have put on His identity, His persona. And what is that identity? You are one who is holy, perfect, and righteous before God the Father. There is nothing that you need to do to have this new identity, it was given to you 100% in your baptism. All that you’re asked to do is live out this identity. And that dear friends is where the struggle comes in. In our baptism, we were given Christ’ identity, Jesus name once and for all. Our old sinful nature was drowned in the baptismal waters where we were washed by the water and the Word of God. But now, every day God directs us to live out this identity by daily drowning or putting to death our sinful nature.

In your walk of faith, God wants you to follow Him by trusting in and depending on Him. But this trust isn’t something that comes natural to us; we must be given the ability to trust Jesus by God as a gift. And this gift is called faith! By this gift of faith then, we can learn to depend on Jesus and the strength that God gives to us through the name of Jesus Who is the living Word of God!

Who are you? Are you someone who’s defined by your failures or someone who’s defined by Jesus’ victory over sin, death, and the devil?

Every morning, when you get out of bed you have a choice; you can look backwards and embrace the chains that once bound you or you can live the life of freedom that Jesus provides. So will you be a victim or the victor? You can watch with anger, hurt, or disappointment as Jesus frees others from the sin that has bound them in the past, or you can follow Jesus and watch as His forgiving love remakes you too into His image. Who do you want to be, really?

God wants you to always remember that in your baptism, you were given a gift, the gift of faith. It’s the same gift He gives you every time you come to His table of mercy and receive His body and blood in, with, and under the bread and wine. Faith is a gift from God. So is the air, but you have to breathe it. So is food, but you have to eat it. So is water, but you have to drink it.

To believe in Jesus can therefore be said to have faith in His name. The forgiveness of sins is preached in His name. He that believes on Him shall receive the forgiveness of sins through His name. To be a Christian then is to have life in His name. The Scriptures are to be taken literally when they say: “There is no other name under heaven given among men by which we must be save.” “… at the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord.”

To pray in the name of Jesus, then, means to pray by faith in Jesus under the protection of Jesus, with all forgiven that would seem otherwise to keep us from being heard, and with Jesus as our helper and intercessor.

So who you are depends on whether you will receive and live out this gift. How do you receive it? I’ll tell you one thing; it doesn’t depend on how you feel, because “faith comes by hearing, and hearing by the Word of God.” [Romans 10:17] Faith isn’t something that you need to sit down and wait to experience, instead it comes when you take God at His Word, and that Word says that in your baptism, through the gift of faith you have been made a son of God! You have been made right with God! You can either take that truth and live it out and let it change you, or you walk away from it and go back into bondage.

I’d like to close with a story about a young boy who was doing chores in the yard with his Dad. He was doing his best to lift a rock that was too large for someone his size. He grunted and groaned as he tried to lift the rock. He tried all different methods to move it, but nothing seemed to work. His father finally walked over to his son and asked if he was having trouble. The boy answered, “Yes, I’ve tried everything, and I can’t move this rock.” The father knelt down to his son and asked, “Are you sure you’ve tried every possibility son?” The boy looked up with frustration at his Dad and grunted, “Yes!” With kindness, the father bent over and softly said, “No, son, you haven’t tried everything. You never asked me to help.”

How often are we like that little boy, struggling with our problems, unable to solve them, and forgetting that we are children of the Most High God. We forget that we have a new identity, a new nature, and a new name, and a Heavenly Father who loves us because we carry His Son’s name! Jesus, God Saves, His name is your name too, so trust that name and in prayer continue to ask the Father for His help and protection!

Dear Christians, God is asking each of us to live our lives in the name of Jesus. Whether we go to our daily meals or we go to lie down and rest in order to begin a new day or a new year, we must fight to remember that we take the name of Jesus with us, to stand under His forgiveness and His protection, and to know that He is with us always and everywhere, all our days, and in everything we do.

Who are you? You are a Christian now go and live out that identity. AMEN!

It’s True!


December 25th, 2016

Christmas Morning, December 25h, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

6a00d8341c3e3953ef0148c6ea2e05970c-400wiWe all know the Christmas Gospel, but some people think of it more as a story. The truth is, all people do not hear it in the same way. Some listen to it as though it were only a children’s story, with maybe a little bit of historical truth to it.

Let’s first make something clear to ourselves; the writers of the gospels relate all of the information to us because they are convinced that these things actually happened.

Listen to how Peter attest to the truthfulness of the Gospel message: “For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” [2 Peter 1:16-21]

Luke especially calls upon eyewitnesses and states that he has carefully done research about everything from the beginning. So we can confidently say that the Scriptures are speaking of history, but they are also relating to us important facts about the birth of Jesus much like an artist paints a picture. In a few vivid flash-pictures the Scriptures give us the important facts. The background is stylized. All unimportant bits of information fade into the shadows or into forgetfulness. So the Scriptures aren’t necessarily precise records. This is why it’s always important to ask questions as we seek to know the things that Scripture chooses to reveal to us. But what the Scriptures do tell, in all the precise simplicity of the story, is better than what any stenographic record could have given to us.

Here is what we know…

Jesus was born in the beginning of the great census taking of Caesar Augustus. That is well known to historians. About the year 7 B.C. Quirinius was given the authority to govern the area. Jesus was most likely born in that year. Egyptian records show that each person had to travel to his home town at the time of this great census-taking. The Christmas Gospel states the same thing.

And since Joseph was of the lineage of David, he traveled to Bethlehem from the town of Nazareth, where he probably lived only on a temporary basis. Matthew and Luke give only slight suggestions of this, from which we can’t develop a complete picture. We are told that Joseph also went up to the city of David, since Bethlehem lies on the ridge of the Judean hills, nearly 2,400 feet above sea level. God’s guidance was in this journey to Bethlehem, because it was here where the prophet Micah in our Old Testament lesson [Micah 5:2-5] insist that the Christ was to be born.

In the height of biblical criticism today, the stories of the birth and childhood of Jesus are considered by many critics to be something that was added to the Gospels at a latter date. But this opinion is unsupported by the facts. These stories as they call them, were first told in the local Semitic language. They belong to the materials that were used in the earliest congregation of Christians in Jerusalem when they spoke of Jesus. And anyone who reads them today without a prejudiced mindset can’t fail to notice that Matthew told the story simply and faithfully the way that it was told to him, while Luke must have had his original record from people who had heard the story from the lips of Mary. We too need to read and hear the story fresh and new and let its timeless message find its way into our hearts and minds. 

So let me help us do just that…

What we learn from our Gospel lesson is that God comes to places and people that we least expect.

Since Joseph and Mary were not the only travelers who came to Bethlehem for the registration, there was no room for them in the village inn, and evidently no other home had a vacancy. And so they eventually found a place that they could rest and prepare for the birth of Jesus. Contrary to popular opinion, this place was not the village stable; it was most likely the home of a distant relative of Joseph, a small home that typically had only one or two rooms. But even these smaller homes had what we would call a storage or utility room attached to the home. This was the room where the animals were kept along with items not suited for storage in the home. It probably was un-kept and smelly. This was the place where Jesus was born!

Are there any small unseemly things in your life or heart that you’ve kept hidden away? These are the places Jesus wishes to be born into, brought into today!

And meanwhile, out in the fields—in the desert, at the very edge of Bethlehem—there were some shepherds, a few of the working class of Israel, men doing the roughest kind of work, and receiving very little pay. It was to these kind of people that God chose to appear to first, through His own angelic messengers, and then use them as messengers too.

These are always the kind of people that God is wanting to use to spread the truth and power of the Gospel; every day hard working folks. It’s a message that declares: “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you has been born a Savior, who is Christ the Lord. A baby who was born to die for the sins of the world… even your sins!”

Is there someone God has been leading you to share the gospel with, yet perhaps you have hesitated because you fear that bringing up such a subject might offend them or threaten your relationship with them? It may be as easy as inviting them to a church function or maybe even a worship service!

Though God comes through His Word and in all of His glory and power to sinners, the message that both the church and you are to declare as God’s messengers is very simple: Fear not! Don’t be afraid to hear God speak to you. He comes to replace your fear with joy and give you peace. He is not interested in how you have lived your life in the past but rather how you will live your life from here on out with Him. He comes in mercy, that is out of His love for you, He does not give you what you deserve, but instead, He gives you love; He desires to rescue you from the sin that so easily entangles all of us. Fear not!

Who is this Christ, this baby born to die upon a cross for the sins of the world? He is…

The One who is to be Ruler in Israel (and the world). This King was born from Judah, and yet Micah in our Old Testament lesson [Micah 5:2–5] prophesied that He was going to rule also over Israel, even though it was clear that the kingdom of Israel would never be brought back. It had been scattered throughout the entire world, and as we know, it never returned. From this we see, that the kingdom of Christ will be a spiritual kingdom. This is something that many people still do not understand today. Yet Micah is prophesying that this Ruler would reign over both Judah and Israel. Who then are Judah and Israel? They are you the baptized, who rest within Christ’s church today, even our little church here.

But Christ is also the one “Whose origin is from of old.” That Ruler came forth at the time when the days of the world began. He was at the same time with the beginning of all creatures. He does not come forth first from Bethlehem after the Babylonian captivity but He came forth a long time before that. This is the One Who John describes as eternal: “In the beginning was the Word.” [John 1:1] In his song, Moses sings: “From everlasting to everlasting Thou art God.” [Psalm 90:2] There Moses used the same expression that Micah uses here, that is: “You did not begin with the world, but, when the world began to be, You already were.” Christ also says about Himself: “Before Abraham was, I am.” [John 8:58] Christ, the Son of God, was brought forth with the beginning of the world. And from the beginning it had been determined that He would come to us so that every accomplishment that sinners call good would amount to nothing. He was given to sinful mankind purely out of mercy, and not because we had deserved this or had wished for it, but because this is the way God had decided to work from eternity.

This is the message that is so consistently spoken of throughout Scripture. It is reliable and true. It is a message that declares that “when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our Savior, so that being justified by His grace we might become heirs according to the hope of eternal life.” [Titus 3:4-7]

This then, is both the gift and the message from God the Father, regarding His Son, Jesus the Christ. This message is reliable because God the Holy Spirit has placed His stamp of verity upon it. It is a gift that is for the entire world, yet it is specifically tailor made for you, and has been applied to you within the waters of your own baptism where He saved you by the washing of regeneration and still does so every day, through the renewal of the Holy Spirit, Whom is poured out upon you richly through Jesus Christ your Lord and Savior. May you continually both desire and use this gift, now and forever more. In Jesus name… AMEN!

Jesus… The True Christmas Gift

December 18th, 2016

Fourth Sunday of Advent-HL, December 18h, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

 

“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen” (Deut. 18:15)

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Isn’t it true that the best gifts we receive always come from those who are closest to us, who love us unconditionally, who truly care for us and know us? Isn’t it also true to say that the best gifts are those gifts that truly come from the heart? This morning we will be looking at the heart of the Giver of the greatest gift we will ever receive. This morning we will be looking at the gift of Jesus and why He is the very heart of God.

God has kept His Word. He has made good on the promise that He made to the Israelites long ago on Mt. Horeb.

 When the people heard God speak as in the peels of thunder from the top of Mt. Horeb on the day that they gathered for worship, they were terrified. They could not bear to hear God speak, in person… in truth. In the book of Exodus, as God was speaking to the assembly, the people could not help but hear and listen, but they were also terrified. And so they pleaded with Moses in this way, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” [Exodus 20:18, 19] And God heard the fear of His people and He agreed to speak through Moses. And the Lord said to Moses. “They are right in what they have spoken. I will raise up for them a prophet like you from among their brothers. And I will put my Words in His mouth, and He shall speak to them all that I command Him.” [Deuteronomy 18:17, 18]

The fear Israel felt at Sinai is the kind of terror people still feel when they’re faced with God’s perfect demands and are forced to come to terms with their own sinfulness. None of us can fully understand how far we have fallen and failed to live up to God’s perfect demands. We can never understand how impossible it is to keep God’s law until we’ve tried our very best and still fall short of the mark.

After we’ve tried over and over again to be good but have failed every time, only then will we finally arrive at the frightening moment when we turn to God and say, “If there’s any hope for me at all, it has to come from you. I confess I can not do it!”

And this is precisely the heart of a person that will truly accept and treasure the gift that God has given and wants to continue giving. It’s a gift that expresses God’s true heart; a heart that does not want men and women to live in fear of Him, but it joy and peace. A peace that surpasses all fear, and a joy that always sees the love of God in the gift He gives through His Son, Jesus Christ.

Next week we will begin to unpack this gift of Jesus, the very Son of God but also son of Mary. But for now let us just simply ponder that new born baby in a manger.

In this sweet baby, though without speech as all other babies are, is the very voice of God that made the people of Israel tremble in fear. But this baby also is that Great Prophet that God said would come and speak to His children so that fear would not be the last Word, but hope; Words of hope that would bring joy and peace. And this was the very Prophet that John the Baptist was commanded to prepare the world to receive.

John comes to prepare His way so that all who will hear and listen to Him will hear the true heart of God; a heart of mercy and love.

The message that John brings is one of repentance; that is it is a message that calls us to turn to God’s loving heart that can only be received through the Word of Jesus Christ. When we repent, we are preparing the royal highway by turning away from our sinful lives and making our hearts ready by ridding them of pride and self serving desires. When we repent, we are simply saying once again, “I give up Lord. I have tried it my way and it just hasn’t worked. I am ready for your gift of new life through Your Son, my Savior Jesus Christ.”

John himself models how this is done and what this kind of prepared heart will look like when he evaluates the ministry of baptism he has been called to with these Words: “I baptize with water, but among you stands One you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” [John 1:26, 27] What John is saying, what he is demonstrating is that this great ministry that he is performing through the baptism of repentance and forgiveness, would be nothing without God’s gift of His real presence within the application of water. He is saying that it is the Living Word of God, Jesus Christ that makes the water of baptism more than a simple washing.

John is making everything dependent upon this Jesus, the Son of God. John is saying that next to Jesus, he is lower than a servant who’s job it is to untie his master’s sandal so that his feet may be washed.   John is clearly telling all of us this morning that to know Jesus, to truly know Him is to live a life that decreases in personal gain so that Christ can increase.

This should also be the desire and prayer of each of us. “May I decrease as you increase Dear Lord. Make me small so that I may fit into your heart.” The Only way that this can become our reality is by receiving God’s gift of Jesus, which comes through His Word. And Jesus can only be received through God’s gift of faith.

Faith in Christ is the way of Salvation and eternal life.

“Whoever believes in Him shall not perish but shall have eternal life.” [John 3:16] Jesus says it Himself: “I am the way and the truth, and the life. No one comes to the Father but by me.” [John 14:6] “For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” [John 6:40] “Whoever lives and believes in Me shall never die.” [John 11:26] “Whoever believes in me (will) not remain in darkness.” [John 12:46]

This is also the core of the entire New Testament message. This is what the apostles constantly proclaimed. “To Him all the prophets bear witness that every one who believes in Him receives forgiveness of sin through His name.” [Acts 10:43] “Believe in the Lord Jesus, and you will be saved… Whom God put forward as an expiation by His blood, to be received by faith… because if you confess with your lips that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved…. Every one who believes that Jesus is the Christ is a child of God.”

That you receive this gift of faith is so important to God, He proclaims this warning to those who teach His Word incorrectly, in such a way that they damage the faith of one of God’s little ones: “… but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea.” [Matthew 18:6]

How then does one acquire such a faith?

The truth is, “Not all have faith.”

Faith is the work of God. But it is also a work that sinful people can frustrate, fight, and even refuse. It is through His Word that God creates faith in a human heart. Faith comes by preaching, if preaching by preaching of Christ.” [Galatians 3:1] The Word of God possesses power to create faith because it portrays Christ to us, and it makes His image a living one that permits God’s Word to reach us. God’s power resides in His Word. His Words are “spirit and life.” This is why Scripture itself testifies that it alone is the “power of God unto salvation for all who believe.” [Romans 1:6]

Scripture alone and faith alone are two of the three great fundamental truths that Luther rediscovered when all of the Bible was placed into his hands and into his heart. This is the center of all evangelical Christianity—that forgiveness of sins is granted to us by faith in Christ and God’s Word, which gives us this faith when we allow it to be our guide. These two fundamental truths are to often forgotten and misunderstood in our time by so called teachers and theologians. This is the reason why so many people imagine that they can be a Christian without going to church if they only live a decent and honorable life everyday. But this is not what God’s Word says to us. “And how are they to believe in Him of whom they have not heard?” And how are they to hear without a preacher?” One becomes a Christian through the living Word of God that abides forever.

This then is the true gift that we received on that first Christmas morning. A prophet like Moses yet far greater than Moses. A Prophet of our own flesh, yet all of God contained in that flesh. A gift that allows sinful men and women to see by faith that the love of God came down to you and granted you new life through the suffering and death of a baby born to die for this sins of the world. This love is lavished upon each of us within the waters of Holy Baptism, which without the gift of Jesus born of the Virgin Mary, suffered and died under Pontius Pilate, and resurrected of the third day, would simply be a sprinkling of meaningless water, devoid of the power of God.

Jesus is that power; Jesus is your gift from God. Jesus is your gift that brings you faith and the forgiveness of sins. May you cling to this gift always, AMEN!

What The Future Holds


December 5th, 2016

Second Sunday of Advent-HL,
December 4th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

“For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.” [Romans 15:4]

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The Song you just heard, “Please Don’t Tell Me How The Story Ends” by Ronnie Milsap, will act as our audio and mental hook to hang our message on this morning. In spite of Ronnie’s desire and probably most people’s desire to remain ignorant of the end of all things, God does indeed in His Word tell us how the story ends; He tells us what the future holds. And what it holds should give you hope.

What a treasure scripture is in our hands.

With it, we can search through the will of God like a detective searches through his case file, or as a student looks through their notebook, as they prepare for an exam. God gave his people His plan for life. How happy the devil is when God’s people are ignorant or neglect that plan. How angry he becomes when we make faithful use of it. Do you want to frustrate the devil? Keep remembering and proclaiming just how close we all are to the Last Day and to Christ’s judgment over evil, and rejoice in the truth that God is in control.

The Word of God speaks in some places about how, as the world nears its end, children will turn against their parents and parents will turn against their children. Our world is full of examples that this happens and is happening even now. Parents commit the ultimate in child abuse—when they neglect their children’s souls. They don’t care where their children will spend eternity. They’ll spend money for their children’s bodies, education, and entertainment, but they neglect to tell their children the commands and laws of God, to talk about them on the way, to write them in their homes and on their hearts.

But there are also those parts of scripture that declare that as the final day grows closer and closer, parents and children will be talking to each other and turning to each other. There will be good families. God will see to it! In our day when we sometimes feel like despairing because there are no good families left, there are good families. Families do pray together and do stay together through life. This is the greatest turning together of hearts, parents talking to their children about the Savior, children talking to their parents. Their hearts are being touched by the only thing that changes hearts, the Word of God.

In our Old Testament lesson (Malachi 4:1-6), which is the very last book of the Old Testament, the very last Word it speaks is one of prophecy; a Word that tells us how the story ends. But the end will come as a time of hope for God’s children of faith who are baptized into the name of Jesus Christ. And this hope will restore families and bring strength to the faithful as we wait for the end of the story. But before we go to the end, we must start in the beginning of God’s New Testament of hope.

In the fullness of time Christ came to our world.

Every thing that had taken place before pointed forward to this singular event. And everything that has happened since finds its meaning and importance through Christ. Even right now, this particular moment in history has its goal in Christ. “He is the one ordained by God to be judge of the living and the dead.” [Acts 10:42] Whether we believe it or not, all of us are moving forward to the great day when we shall meet the Lord.

This is why God asks us to believe that there is definite meaning in all of world history. Throughout our history, it has been both God’s command and desire that the Gospel be preached to all people. The great net of the kingdom of God must be drawn through the sea of time, and at last the great catch will be cast upon the shore, where all the evil and the righteous will be separated from one another.

But to say that the movement of history has meaning is not the same as saying that we can understand or discern that meaning. Each of us have grown accustomed to believing as our culture teaches us, that the world is moving forward and upward, and that little by little things will be getting better, and that it will become increasingly easier to live.

Perhaps some of you are fans of Gene Rodenberry’s utopian portrayal of mankind in the 24th century, as described in the various presentations of Star Trek. Within Rodenberry’s fictional account of mankind, through technology, humankind has progressed to a point where there is no more hunger, racism, and economic status; position and status has been nullified, and even war no longer exists on the planet earth.

But the Word of God gives a more realistic view. It is true that technology and science have made incredible strides forward. Man has been given dominion over nature and even over the vast universe. But this does not mean that evil is less active. Evil too has made vast steps forward; evil too can utilize technology and science.

As time moves forward, the battle of evil becomes bitterer against Christ and His church. Wars become more brutal, and the catastrophes of world history become more destructive. The Book of Revelation paints this kind of picture very vividly and also makes it very clear why things do not get better in spite of all the warnings God gives. People simply do not wish to repent! They continue in their former foolishness and sin. As the end draws near things will get worse, says Jesus: “Because wickedness is multiplied, most men’s love will grow cold.” [Matthew 24:12] Our observations after two world wars, two police actions, and now an international war on terror in our generation ought to have taught us how true our Lord’s warning is.

But our hope is not defined by the world around us but by the very Word of God that tells us how the story ends.

Knowing how the story ends helps us live out our part of the story with hope.

Today you have heard it declared that the Sun of righteousness will rise soon above what seems to be dark and ominous skies. This is the very news that gives us hope; it is what we the church, have been looking for and waiting for. There has long been that pre-dawn glow in the sky, and so we know that the Sun is coming. We who once lived in darkness have seen a great light. Now it peeks above the horizon and soon it will leap into the sky in all of its splendor. It brings healing too; an eternal presence that no longer knows sickness, disease, poverty, violence, or even pain. The utopia that so many long for becomes a reality. As this Sun of our righteousness rises we can bask our cold stiff joints, limbs, and hearts in its glow. It heals and restores. It brings eternal life!

Besides this wonderful, warming Sun there is the picture of calves released from their stalls after being penned up all winter. They feel good. They want to run and jump for the sheer joy of it. That’s the way it is even now with Christ’s people, you the baptized who understand and appreciate that Christ’s birth, life, death upon the cross and the empty tomb has set them free.

No sick calf feels like jumping, but we have been healed in the blessed waters of our baptism. The sickness of sin is past! Our spirits feel good! They want to kick and frolic in God’s sunshine forever—and they shall! Nothing can hold us back. We the saints stream into our final pasture. The Good Shepherd has kept his word. All is well and good. And that truth, knowing how the story ends makes all of the difference.

In life as we wait, we wait in hope. We gladly work to love God with all of our being; we greatly desire to love our neighbor as our self, in fact these things have become our passion. We desire to live a life that demonstrates the love of God to others, because in Christ, God first loved us!

The truth is friends, our outlook for the future would seem rather hopeless, if there were no Christ.

But now even this is woven into God’s good plans for us who love His Christ. And these plans, culminate in the victory of Christ and a new world where no sorrow or crying or tears shall be. And so compelled by the Holy Spirit, we confidently live our lives refusing to sink into despair or drop out of life when all the things Scripture warn us of begin to happen. Instead we can lift up our heads. Now our redemption is drawing near. Now the Son of our eternal summer is approaching. And so we remain awake and alert. We remain steadfast, both in calm moments and in the middle of life’s storms. And we also continue to be soberly realistic.

With the presence and work of the Holy Spirit, we will not panic when things seem to be moving toward catastrophe. These moments of tragedy must take place, but they alone do not mean that the end is at hand. But if it does come, if and when the end happens, we simply remember that all is happening exactly as our God warned us it would. Heaven and earth may pass away, but never God’s Word, nor he who believes it and holds fast to it.

May you always cling to Christ and His Word until that very hour… in Jesus name… AMEN!

Who Do You Say He Is?

November 27th, 2016

First Sunday of Advent-HL,
November 27th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

“And this is the name by which he will be called: ‘The Lord is our righteousness.” [Jeremiah 23:6b]

img_0040Who do you say Jesus is? This maybe the most important question you could be asked, and it is critical that you not only know the answer, but that you believe it. Today, many people love to give an answer that they feel comfortable with; an answer that won’t offend and offers hope in a way that they feel will be most appreciated. But God will not allow you to be comfortable with any answer but His own. Jesus is not simply your source of strength in trying times; Jesus is not your illustration to prove a political point; Jesus is not your last resource in desperate times. You see, Jesus alone is your only source of righteousness before God the Father; Jesus is our righteousness.

This morning, if you say that Jesus is your King, well very good, but what do you mean by that?

You see, He is more that just someone great who rules over your life. He is more than “your” king. By His birth He is the Son of David, and the people who called out to Him in our Gospel lesson (Matthew 21:1-9), were correct in acknowledging Him as their true King. But He is oh so much more that the King of the Jews.

He is a king indeed, and there is none other like Him; He has a kingdom that is not of this world, and it is the type of Kingship that will last forever. The subjects of other kings must humbly come to them, but this King comes to His subjects, humbly seated upon a donkey. Other kings draw all of their income from their subjects, but this King gives all that He has and is to a people who do not seek Him, nor do they care to know Him as He truly is.

This King has a proper title that also defines His person; He is the Christ. Christ is the Greek translation of the Hebrew word Mashiach, which we translate as Messiah. Both words mean “the Anointed One,” or if you prefer “the Crowned One,” or better yet, “the King.” It was the Jewish name for the Lord who God had promised through the prophets. It was upon His shoulders that the government would rest, and His Kingdom would be established and upheld “with righteousness for this time forth and forevermore.”

When the people shouted, “Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel” (John 12:13), this was a tribute to the Messiah of God. The church today offers the same tribute to our Lord today, on this first Sunday in Advent, and also on Palm Sunday. The lessons for this Sunday say the same as our own Hosanna: Jesus is the Christ, He is God’s Messiah, the Promised One that will come again, our King, the Lord of the whole creation. He alone is our righteousness!

“So you are a king?” Pilate asked. And Jesus answered: “You say that I am a king. For this I was born, and for this I have come into the world.” It was no accident that Jesus was born of the lineage of David, of royal blood. And yet He was not Just a descendant of royalty. He himself says to the Pharisees that even David called Him Lord. This King existed in the time of David, and even before Abraham was, and He is Lord over all. All of history before and after His birth had its goal in Him. Since humankind has risen in defiance of God, God has planned this way—the only possible way of salvation for His children. In the fullness of time God sent His Son. All of the long preparation of Israel has its meaning only because it pointed forward and prepared the way for Christ.

Through the entrance of Christ into the world something decisive took place in history. And it is a this place that every human being is forced to make a decision. To answer the one great question: Who do you say that He is? We can either confess with St. Peter that He is the Christ, the Son of the Living God or we can scoff at the question and turn down God’s great invitation to turn to this Christ and His cross for eternal life.

The enemies of Jesus felt that this was a place where commitment was called for. Their chief accusation against Him was: He claims to be the Messiah, a king. For a long time they did their level best to avoid the question of who Jesus is. When they were face to face with the power of His mighty acts they declared that He was in league with the devil and that He practiced sorcery. Finally the high priest asked a direct question: “Are you the Christ, the Son of the Blessed?” And when Jesus answered that He was, they condemned Him to death. [Mark 14:61] They really had only two choices, the same choices we have; either they must acclaim Him as King and Messiah, or they must declare that He was a liar and a blasphemer. The high priest chose the latter rather than the former. Which do you choose? They would not submit to the power of Jesus, will you?

How you make your choice depends on if you see Jesus as your only source of righteousness; that is if you see Him as the only way you can be acceptable before a perfect and mighty God.

This morning, the psalmist (Psalm 24), asks us a very important question: “Who shall ascend the hill of the Lord? And who shall stand in his holy place?” And before we can have time to formulate an answer, He gives it to us: “He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully.” Is there any hope for you; can you accomplish these things? Did you know that it is God’s deepest desire for you that you will? God is so serious about having you ascend to His place reserved for you, this paradise restored, that He encourages you with these promised blessings once you arrive: “He (who ascends) will receive blessing from the Lord and righteousness from the God of his salvation.” Is God speaking to you? Yes, He is. Listen: “Such is the generation of those who seek him, who seek the face of the God of Jacob.” The time is now, and the generation is yours, and all you must do is seek Him in the way He can be found.

This morning, God declares to you that if you can not boldly declare that you are the person who can stand before Him with out guilt or fear, if you are not the person with clean hands and someone who has no deceit in them, then you are almost ready to ascend the holy hill of the Lord. All that you lack is God’s provision to be righteous before Him. And now, hear the good news: Jesus is that provision’ Jesus is your King and source of righteousness.

Jesus is called the King of glory because he is true God and because he has defeated all the enemies of God’s people. He came in glory when he entered the world as a baby, born to die for our sins, but his glory was concealed, except to the eyes of faith. Many of the people of Israel did not recognize Christ’s glory when he came, and they still refuse to welcome him today. When Jesus entered the gates of Jerusalem on Palm Sunday, he received a royal welcome, but it was superficial and short-lived—yet he will not be deprived of the honor due him.

When the psalmist urges the gates of Jerusalem to open wide so that the King may enter, he is really inviting all of God’s people to welcome their King with joy when he comes. Jesus comes in glory now through the gospel, and we welcome him with joy when we receive that Word in faith. Jesus’ glory will be more openly displayed when he comes to judge the world. When Jesus returns, the angels will gather all believers so that all of us can welcome him. [1 Thessalonians 4:14] When Jesus returns in glory, He will receive from his people a royal welcome that will last forever.

But how do you know that you are counted as one of His people? Because you have been baptized in His name, Father, Son, and Holy Spirit. And because of this work of God, you have both a desire and an ability given through the Word of God to not only know this King, but to be numbered as one of His beloved. In Holy Baptism, you put on Christ, or rather, He was put on you. On that day the Holy Spirit of God began to dwell in you richly. And now God, invites you to daily “put on the Lord Jesus Christ, and make no provisions for the flesh, (or) to gratify its desires.” [Romans 13:14] That is everyday, you are empowered by the Holy Spirit to live a life that glorifies and pleases God.

In holy baptism Jesus brings you into His rule of righteousness.

The effect of His rule of righteousness is promised to be dramatic. Judah would be saved; Israel would dwell in safety. These are pictures of confidence, certainty, and peace. Such security and well-being are conveyed along with the righteousness of Christ, the forgiveness of sins given to every repentant baptized sinner. This picture describes the peace that the work of Christ brings to the believing child of God. The believer has peace because of the final word of Christ’s promise.

The cause of their peace and its guarantee, its true character, are revealed by the name that the Lord gives to the Messiah: The Lord Our Righteousness. This is the whole gospel, the whole message of Scripture, summed up in a few precious words. The Lord himself is our righteousness. For that to be true, the Lord himself must have become one of us, having taken all that we are upon himself.

These words point us to the Christmas miracle of the incarnation, the Word of God made human flesh. But they also point to that most comforting truth: not only is the Messiah righteous in himself, but through his perfect life of obedience, His suffering and death and rising to life, He won for us justification and reconciliation with God, through the forgiveness of sins. What He is and what He has done, he has done for us, and it is given to us a gift, the gift of righteousness, a righteousness that we could never have gained for ourselves. Here is the way that allows you to ascend God’s Holy hill; here is the door that opens paradise and keeps it open: The Lord is our righteousness; yes, the Lord is my righteousness; the Lord is your righteousness. What He did, He did for you. And this is what He gives to you in holy baptism: He has made you His own. This is your certainty, your hope, your confidence: the Son of God who loved you and gave Himself for you.

Now that you know God’s only answer to the question, “Who is Jesus?”, it is time for you to answer for yourself. What God has spoken and done here today is for your own eternal salvation; that is, your eternal salvations depends on the answer that you give. And so Christ asks you here and now: “But who do you say that I am?” [Mark 16:15]

The King’s Judgment is Final!


November 21st, 2016

Last Sunday of the Church Year-HL, November 20th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,

http://www.tlcsd.org and
Our Redeemer Lutheran Church
http://orlcsd.org

Click here for audio of this message

” Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. ” [Matthew 25:1-2]

cross theologyThe Last Sunday of the Church year always gives us hope; hope in the eternal life and the Paradise that is prepared and waiting for us. But inevitably some will always focus on the judgment and condemnation rather than the picture of hope. They seem to bypass the message of joy that awaits us when we join Jesus, our Christ and King, and instead they focus on the foolish or condemned, which is personified in verse 12 of our reading: “Truly, I say to you, I do not know you.”

So with this in mind let’s address immediately why Jesus says to one group that waits for His return that He does not know them.

Those who wait for eternal life can be divided into two different groups, the foolish and wise. What separates the two? In Jesus story it is the lack of or the presence of oil for their lamps.

Both groups of virgins wanted to be at the wedding banquet. Both had lamps and the desire to use them, but only the ones with working lit lamps actually made it into the banquet. Friends, the oil in the lamp represents God’s grace; His undeserved forgiveness for our many sins. And this oil or grace must be purchased or received only as God has determined. “But isn’t God’s grace free” you may counter? Well certainly it’s free, but you have to have it working for you in order to benefit from it! How?

Well in Jesus story, you had to by oil for your lamp ahead of time. If the oil represents God’s grace then the money to buy the oil represents God’s Word and Sacraments! Friends, in order to live within and under grace we must be in God’s Word, because it is only through His Word that you will be able to believe and live out the truth that God’s forgiveness and mercy are truly yours; that you are already judged righteous and worthy to enter Paradise. “Faith comes by hearing, and hearing through the Word of (Jesus) Christ!” [Romans 10:17]

The five wise virgins were proven wise because they acquired and used the oil. What would have happened if they bought the oil, but never used it? They too would have remained outside, separated from the wedding banquet. They would have been just as foolish as the other five. So the oil, or faith in Jesus is the evidence that your mansion in paradise is waiting for you. To understand what Paradise will be like let’s allow the Prophet Isaiah to show us.

Through Isaiah, God has given each of us a glimpse at His new heavens and earth; it’s a paradise that is so unique, so beautiful, so wondrous, that the “former things (of this world) shall not be remembered” (Is 65:17).

In this new creation, neither the sound of weeping nor the cries of fear nor pain will be heard (v 19). This glorious new life in Christ will never be cut short by death. Predator and prey will dwell together in harmony: “the wolf and the lamb shall graze together” (v 25). Carnivores would once again be herbivores: “the lion shall eat straw like the ox” (v 25). Once again, animals will live together in peace. People will live in peace. People and animals will once again walk together without fear of each other. Just as God had created the original creation, so there will be no destruction or violence in this new world. There will be no crime or terrorism. “They shall not hurt or destroy in all My holy mountain,’ says the Lord” (v 25). In this creation, God will preserve mankind and the angels from falling into sin. Never again will sin, Satan, or death threaten God’s creation.

This new creation isn’t just a future hope, but it’s also a present reality. Christ has completed the work of the new creation upon the cross. Already, right now, you are a new creation. You’re no longer bound by sin and death. With new life created by the Holy Spirit through Word and Sacrament, the old has passed away for you. St Paul says it this way, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” [2 Corinthians 5:17]

We live in the time of “now, but not yet.” God’s new creation is a present reality for us, but the totality of His new creation has not yet been revealed to us. As a result, the old sinful Adam still lives alongside your new baptized nature in a constant daily struggle. We can plainly see that we live in a world ripe with the consequences of sin, a world engulfed with the division and suffering that won’t exist in the new world. And as we experience the consequences of sin—sickness, suffering, pain, and death—all of creation groans right along with us as we await the redemption of our bodies. [Romans 8:22–23]

What the Lord describes through Isaiah is simply the mixing of the New Testament church in this world with the church triumphant in eternity. Old Testament prophets often viewed the future without distinctly specifying the first or second coming of the Messiah. It’s as if Isaiah saw the church as a great mansion with a massive courtyard around it. The mansion itself represents the home of the church triumphant and at rest, the eternal Jerusalem that waits for all believers. The courtyard is gated and walled because the Lord protects all within. Yet those in the courtyard have not yet entered the mansion. They wait because they represent the church in action, believers who still live in this world. God’s prophets see them both at once. But once we leave this broken sinful world where the courtyard exists and enter the King’s mansion in paradise, we won’t remember the former troubles and difficulties that we leave behind. We will be glad and rejoice forever! We know that this new Paradise restored exists and is waiting for us because God has said so. Although we wonder about it and sometimes have doubts while we wait in the courtyard, God has devised a way to help us wait in confidence. We wait by faith, which is always created by God’s Word and Sacraments and sustained in prayer.

We live sustained by the Word of God and prayer. We listen to the Lord as he speaks to us in His Word. When we face trouble, heartache, and danger, we don’t wait alone, but we wait together as the church, as a congregation, and we wait in prayer. Verse 24 provides powerful encouragement to pray; listen: “Before they call I will answer; while they are yet speaking I will hear.” As we believers wait in God’s courtyard, we call out to Him in every trouble. And He promises to hear our prayer and respond!

But as we wait we also have one eye always on the judgment of Christ the King. This judgment will always loom with a degree of fear, but God does not desire us to be afraid or uncertain about our own judgment but instead we are to be afraid for those who do not wait in the same faith that sustains us. This is why we gladly give our witness of God’s love to all who are willing to hear. So what does God’s Word say about the final judgment? Well…

The Final Judgment is just that… final!

There will be a day of judgment, “because (God) has fixed a day on which He will judge the world in righteousness by a Man whom He has appointed.” [Acts 17:31] It will come for all of us, and on that day, Jesus the Son of Man “will sit on His glorious throne. Before Him will be gathered all the nations.” [Matthew 25:31] Before Him will be gathered all peoples and all ethnicities. And all who are in their graves will arise and be gathered before Him.

This will be the final judgment. None beyond this will be held. There is no higher court so to speak, that a person may appeal to. That day “when God has endured with much patience” all the evil of the world will come to an end. There will be a separation forever from God for those who would not come to Christ, and the door to paradise will be closed forever.

And what about the judgment? Well, it will be carried out in accordance with the deeds we have done. “For we must all appear before the judgment seat of Christ, so that each one (of us) may receive good or evil, according to what (we have done) in the body.” [2 Corinthians 5:10] But scripture also states that this judgment will be given out according to our faith in Jesus. For Jesus clearly says, “… he who believes in (Me) has eternal life.” [John 3:15] Whoever believes in Jesus shall not perish and will not be brought to condemnation.

There is no contradiction in this. Our deeds are the kind of work that we do by faith. Our works reveal whether there is faith or not. And among those things that God seeks of us and expects of us is that we should believe in Him and His Son, Jesus Christ Whom He has sent. When we ask what should we do to do the works of God, Jesus answers, “This is the work of God, that you believe in Him Whom He has sent.” [John 6:29] And to love God above all else, which is the chief commandment; this can only be done through Jesus Christ.

But we must remember that neither our love for God nor our love for our neighbor will ever be so strong that we can stand innocent of guilt before the judgment seat of God. This is why in Christ, God has atoned for all of our sins and has made it possible for us by faith in Christ to be partakers both of forgiveness and eternal life. To be found with faith in Christ then is first and foremost.

With Christ, life and good deeds will always follow. The thief on the cross could no longer do good, yet he was saved. But the person who has an opportunity to serve his neighbor for the sake of Christ will always do just that; it will simply be natural. A person of faith doesn’t think highly of his own deeds, and you won’t even bring it up on the day of judgment. You will be surprised and shocked when you hear about all of your good works that God was pleased with. But for now, we simply live life here in the courtyard as poor sinners who hope for mercy for the sake of Christ. And because of this grace centered thinking that is focused “on Christ,” we dear saints remember that in Christ there is no condemnation. [Romans 8:1]

And so we wait with one foot in the courtyard, which we can call the “church in action” and another foot in the King’s mansion, which we can call paradise, or the church triumphant and at rest. And while we wait, we are ever watchful because we do not know the hour that our King and Lord Jesus Christ will call us home and speak the judgment: “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy (and rest) of your Master.” [Matthew 25:21]

Are You Ready For The Rending?


November 14th, 2016

Twenty Fifth Sunday After Trinity-HL, November 13th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church

http://orlcsd.org

Click here for audio of this message

“Oh that you would rend the heavens and come down, that the mountains might quake at your presence” [Isaiah 64:1]

isaiah-42-1-o-that-you-would-rend-the-heavens-red-copyAre you ready for the rending; for Christ to come again? He has done everything to prepare you for that momentous day. For you the baptized who are fed His Word and Sacrament right here in this place, He has given you faith to see the day of His return as a day of joy. But for those who lack this gift of faith, for those who can not or will not find His grace sufficient as promised in His Word, the day that Jesus rends the heavens will be a terrifying day of judgment. On that day, the God that burned with anger on Mt. Horeb will return, and this time there will be no relenting in His anger and punishment.

In our Old Testament reading [Exodus 32:1–20] we find that the incredible blunder and sin of the people of Israel was almost enough to move God towards wiping out the entire lot of them, men, women, children, and even little babies from the face of the earth. He was ready to start over and only allow Moses to survive. Why?

Because they forgot. They forgot about the One true, only almighty God that had rescued them from severe bondage in Egypt. They forgot that God had been their God since the promises He made to Abraham, Isaac, and Jacob. They forgot the signs and wonders God used to accompany them through the wilderness so that they could gather around Mt. Horeb and receive the covenant promises of God. It is incredible that these people should forget so quickly the mighty work of their Savior-God. What happened?

Sin happened. All throughout God’s Word we are reminded that sin, our sin and other folks sin strikes when it is least expected, and often times it is committed by people who should know better; people who have experienced the Lord’s abundant mercy.

So in the midst of their sin of false worship, God speaks to Moses and says, “Go down to your people now and watch me destroy them.” With these Words, God is putting Moses to the test; He is seeing what the character of Moses’ faith is, and He is testing Moses trust in God’s call to lead the people. And Moses stands the test! He serves as a true shepherd and mediator between and angry God and a sinful people. “Why should your anger burn against your people,” Moses replies, “whom you brought out of Egypt with great power and a mighty hand?” And finally Moses uses perhaps his most persuasive argument, “Remember your servants Abraham, Isaac, and Israel….” Remember the promises you made to the fathers of this people! And the Lord who is faithful to all of His promises, “relented” and did not carry out His threat to destroy Israel.

God did not change His mind. The God of all grace, who has promised to hear the prayers of His children, wants them to hold Him to His Word of promise. He wants us to do the same in our time of need. St. Paul puts it this way: “No matter how many promises God has made, they are Yes in Christ. And so through Him the Amen is spoken by us to the glory of God.” What a comfort for us who trust in God’s mercy by faith. By faith we can turn to the same Lord in times of trouble and simply hold Him to His Word. This truth comes out clearly in our Gospel reading (Matthew 24:15-28).

In our Gospel lesson this morning Jesus warns His little lambs about a terrible day that will soon come after His return to heaven. It will be a day that signals that Jesus is coming again in anger to judge and punish the sinful world, and this time He will not relent..

In the year 70 AD the abomination of desolation occurred just before Jerusalem and the temple fell to the Romans. It took place when the Zealots, who held the temple under arms supposedly to protect from it Roman Army, allowed a non-Jewish group of rabble rousers known as the Idumeans entry into the temple. Once in, fighting broke out within the temple, even within the Holy of Holies and the blood of over 8,000 people was shed.

News of this atrocity spread quickly throughout the city, and because Jesus had warned His disciples of this event, most if not all the Christian-Jews within Jerusalem were able to escape the city before the Roman siege took place. And as history tells us, all of Jerusalem was destroyed, along with the temple and its way of worship. The Old Covenant religion given to man by God on Mt. Horeb had come to an end.

If we were to look for a physical sign of the birth of the Christian New Covenant Church that would exist throughout the world, this would be the time. Jesus knew all of this and warned His little lambs that the wrath of God, which He relented from at Mt. Horeb, would finally come and put an end to the Old Covenant promises; a covenant that the people of Israel had broken time and time again. But these new children of Abraham, who were children by faith would be safe because they trusted in Christ alone!

Christ has come and Christ will come again!

This was the mantra of the early church and it still is today. Christ will come again. Jesus has said so time and time again with promises like this: “Hereafter you will see the Son of man seated at the right hand of Power and coming on the clouds of heaven.” And “The Son of man shall return in the glory of His Father, and then He shall repay every man for what he has done.”

This teaching is irrevocably bound together with the fact that Jesus is the Son of God who became man, who redeemed all things, and then rose again, and through all of this He brought forth a new humanity and a new creation. In the drama of salvation there remains only the final scene, His rending; His return in power and glory. This is what the Bible speaks of as “His coming again.”

When will His coming again happen? Jesus was very explicit in stating that no one knows the time, not even the angels in heaven. And none will ever know until it happens. We His disciples, His little lambs, have been warned that it’s coming; that we must live by faith. We must remain dressed for action and our lamps must always be burning. We are to be like servants who are waiting for their master, and we must stay awake so that we may open the door to Him immediately when He comes and knocks. And Jesus stresses this truth with these Words: “Watch, therefore, for you know neither the day nor the hour. In a time you do not expect the Son of man will appear. That day will come like a snare upon the whole earth.”

But you dear saints can rest easy in faith, because you know that God has indeed placed a limit on the amount of sin and suffering, and the time that this world has left; the earth will have its final day. And when this day comes, it will be the beginning of a new age, a new creation, and a new beginning in our collective history. This day of the Lord will “come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved by the fire of the Lord, and the earth and all that is upon it will be burned up, in a twinkling of the eye.” We know that God with a single Word and just a movement of His finger can destroy everything that He has created.

But why does God wait? Isn’t there already too much evil in this world? Yes, and all of it will meet its end when Christ comes again! The Bible has given us an answer to help explain why God seems to be taking His time: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” [2 Peter 3:9] This evil world remains because of the mercy of God. There is great reason to trust in God’s promises and have courage. We can be certain that God still has work to do among us. There are still souls to be won for Christ and saved for the Kingdom of God.

Dear saints, the church does not live in a vacuum; we can not deny the turmoil that our nation is facing right this moment because of a divided election that has taken place. But whether the person you voted for won or lost, you are not to identify with those emotions that are being poured out on the streets and the cyber-world of social media. You are to be above the anger, hate, and fear, because you serve the One true Saving God, Jesus Christ. You serve Him knowing that all will be well with you and those who also trust in His promises. So you have a message of hope and peace to declare in the midst of the turmoil.

The truth is, no one knows when Christ will come again. But there are signs that we are to look for; signs that will preceded His return. They will be the last phase in the battle between God and the forces of evil. Nation will rise against nation, people against people. Famine, war, and catastrophes will be upon the face of the earth, and brutality will increase. Hmmm… does that sound familiar?

Many people today and tomorrow will refuse to read these signs, and that is where you come in; you must help them by speaking of a forgiving God who is coming again very soon. They will try to reassure themselves through political action that soon enough if they work hard enough, everything will be alright in their world, but it really wont be; things will only get worse. So you are to remind them that we have a mediator who is greater than Moses: Jesus Christ, who “bore the sins of many, and made intercessions for the transgressors.” [Isaiah 53:12] And concerning this Jesus the very Son of God, the writer of Hebrews declares, “He is able to save completely those who come to God through Him, because He always lives to intercede for them.” [Hebrews 7:25] And when He comes again, when He rends the heavens, in an instant, He will raise the dead, transform the believers into His likeness and then bring to effect our final deliverance.

Let’s pray… O Lord Jesus, You have revealed to us the manner of Your return. Therefore we pray, keep us watchful for You so we do not follow those who seek to deceive us. Amen

Eternal Life: Now/Not Yet

November 7th, 2016

Twenty Fourth Sunday After Trinity-HL, November 6th, 2016
Rev. Brian Henderson-Pastor
Trinity Lutheran Church,
http://www.tlcsd.org and
Our Redeemer Lutheran Church

http://orlcsd.org

Click here for audio of this message

eternal-lifeThis morning, St. Paul speaks for all true pastors, “(We have not ceased in) giving thanks to the Father, who has qualified you to share in the inheritance of the saints of light.” [Colossians 1:12]

Now that is good news. God the Father has qualified you in Holy Baptism, through the cross of Jesus Christ to share in the inheritance of heaven, as and with the saints in light. So behold a host, arrayed in white; behold the saints with palms; behold the saint gathered also to receive holy communion, yonder there they stand. Can you see them? Sure you can, with eyes of faith, but for right now you cant see them with your physical eyes. But one day, soon and very soon, maybe sooner than you think you will not only actually and visually perceive them, but you will be them. In fact, God’s Word tells us that we the baptized are a part of them right now!

You do believe in eternal life don’t you? I only ask because those eggheads known as the Sadducees during the time of Jesus, didn’t believe.

At one time, they even tried to embarrass Jesus by asking Him a double pronged question about who in heaven would be the husband of a woman who had had several spouses in this world. Their question showed, said Jesus, that they understood neither the Scriptures nor the power of God.

You see, Holy Scripture teaches that after the resurrection we will live in a new age and in a new manner of life, “like angels,” within a new Paradise where heaven and earth have become one. We will still be individuals in that new life, with our being and even with a new body. St. Paul calls it a “spiritual” body as a way to help us keep our new bodies distinct from our present ones. Our new bodies will not know sickness nor disease, fatigue nor temptation. But at the present time, we still must live in and be thankful for our “physical” body, even though we may even right now be experiencing sickness, disease, temptation, and fatigue. Why? Because our bodies right now are being animated by the life which God in creation bound together with the brain, the nerves, and the living substance of our tissue and limbs. So in other words, this life, our lives are gifts from God! But even so, these bodies are destined to die.

But in the resurrection God will give us a new body, like the body of Jesus after His resurrection. Life in that new body is similar to the very life of Christ. So, in regards to this truth, God confronts us this morning, He confronts our fears of death in this physical world with these Words we read in our Old Testament reading (Isaiah 51:9-16), “Who are you that you are afraid of man who dies, of the son of man who is made like grass, and have forgotten the LORD, your Maker? (You) who are bowed down (in old age, in sickness and disease, in temptation and fatigue) shall speedily be released, (you) shall not die and go down to the pit, and neither shall (God’s care for you) be lacking.”

This morning, each of us finds our selves very much in a similar situation as the ruler and the woman who suffered from a discharge of blood for twelve years in our Gospel lesson (Matthew 9:18-26).

We are similar in that all that we have to place our trust in is Jesus. You have not really seen with your own eyes the power that this Son of God has, but you have heard Word of who He is and what power He has. For the ruler who’s daughter had died, this meant having faith in a Messiah who was even Lord over death. For the woman with the blood disease, it meant believing that Jesus is the Great Physician, who can heal disease and sickness.

But you are dissimilar to these two people of faith in that the Word of God, the promises of God are far more numerous and specific than the ones they had to go on. Notice, I did not say more powerful, because where ever the Word of God is, there is all of God, Father, Son, and Holy Spirit in power and in strength. But the specificness and completeness of all of God’s promises have shown you an even greater miracle. Jesus is also the Lord of eternal life.

Because all of God’s Word is yours by faith, you now can put your trust in the truth that through Jesus Christ, His life, death, and resurrection, God has atoned for your sins, removed them from you as far as the east is from the west. Through His life blood, Jesus has ransomed the world out of the prison and punishment of hell, and in your baptism He has done this great work just for you. But that is not all. Because Jesus has risen from the dead, He promises that you too, like those saints that died in their baptismal faith before you, shall also rise from the dead in a new body to live in a new paradise.

So for us, by faith, eternal life is something that has already begun even in this fallen and sinful world.

But our eternal life is hidden in our faith in Jesus Christ. Just as Christ dwells with the saints in heaven with His life-giving spirit, so too, He dwells with us right now in the same manner, in Word and Sacrament. We live by faith and they live by sight.

On the blessed day of our baptism we were clothed in Christ and we have grown together with Him since then, so that one day we might also share with Him a resurrection that is like His. This is why Jesus can promise you that, because you believe in His work and gifts for you, you too shall obtain eternal life. But Jesus can also say, “And this is eternal life, that they know you the only true God, and Jesus Christ whom You have sent.” [John 17:3] “…He who hears my Word and believes Him who sent me has eternal life; He does not come into judgment, but has passed from death to life.” [John 3:36; John 5:24; Romans 6:13]

This morning in our prayers, we will speak/hear the names of our loved ones, saints who have fallen asleep in Jesus. When we speak of them, we remember God’s grace and mercy that saved them and set them apart as sanctified to do His will during their earthly lives. And when we remember, we give thanks for the life of faith that they lived as an example for us who still walk by faith.

For us this morning, Holy Scripture speaks of eternal life that is hidden with Christ in God by faith. For us, we can compare it to a great treasure hidden within earthen vessels. When the time comes for us to join Jesus and our loved ones who have gone ahead of us, we will, like those who have gone before us, experience eternal life in all of its fullness and glory. But in the meanwhile we walk and live a life of faith that Christ gives us always through His Word and Spirit.

These two forms of life eternal are bound together in this way. One must possess the hidden life of faith if one is to become a partaker in the full revelation of the glory of the resurrection. We must all appear before the judgment seat of Christ. But to appear there without a portion in the life of Christ, Jesus says, is to be raised up unto judgment and not unto life. Therefore it is true both here and in eternity: “He who has the Son has life.” [1 John 5:12]

This morning we end our message as we began it, confronted with the Word and promise of God. Hear your God speak and be filled with awe and faith and then simply believe those Words: “I have put my words in your mouth and covered you in the shadow of my hand, establishing the heavens and laying the foundations of the earth, and saying to (you the baptized), ‘You are my people.’ ”

May God continue to give us eyes of faith to believe this truth until we are given eternal eyes to see that all things do indeed work together for our good. In Jesus name… AMEN!